Marriage in 1890 Utah: Very Normal

Related Posts: Polygamy versus Democracy; Edmunds Act (1882); Edmunds-Tucker Act (1887); Idaho Test Oath; Divorce in 1890 Utah: Signs of Polygamy; Utah Polygamy and Divorce – 1880 to 1930

Summary: I have looked at data for marriage in 1890 Utah found in the US census report, in detail. I spend the last two months (and a good amount of my Christmas break) compiling and analyzing the data. This post will look at marriage. A later post will look at divorce. (See Divorce in 1890 Utah: Signs of Polygamy.)

Update: I have looked at the married female to married male ratios of Utah from 1880 to 1930. I have found that for 1880 and 1900 Utah is an outlier. For 1890 it is not. This is likely due to the fact that women in polygamous relationships  were concealing their relationships during 1890, but not so much in 1880 and 1900. See Figure 4 in Polygamy in Utah, 1880 for plots. This is likely due to the antipolygamy crusade that ramped up during the 1880’s. Therefore, the female marriage data in this post is not accurate. However, there is still lots of useful information in this post. (Aug 8, 2015)

The 1890 Census coincides with the LDS Church officially abandoning the practice of polygamy (1890). (See The Manifesto declaring this.) So the Census Record might capture evidence of polygamy, if there is any.

My questions were these. Were more women married in Utah than other states and territories? Where young female marriages occurring in Utah at a much higher rate than the rest of the country? How do male marriages compare? Are there any statistics in which Utah stands out?

Even though Utah allowed girls to marry with parental consent at 12 there is no evidence that under 15 girls were getting married in significant numbers–there were only 2 in Utah. The average for the US (Utah excluded) was 24 and the median was 9. I can’t find any evidence that girls in Utah in any age bracket were marrying at significantly different rates from the other states and territories. Continue reading

Mormon Temple Worship

Related Posts: Why Covenants?; The Fall of Man: The Doctrine; The Fall of Man: Defense of the Doctrine; The Mormon Concept of Heaven(s); Mormon Temple Garments.

Secrecy?

Firstly, there is a difference between a temple and a regular meeting house. In a meeting house we meet weekly for worship and to take the sacrament. Temples are set aside for special ordinances that are not open for public viewing.


Mormons do not generally discuss temple worship among non-Mormons. Even among ourselves, there are aspects of temple worship we do not discuss outside the temple. At most they are referred to indirectly. Continue reading

Gay Marriage, Again

Related Posts: Gay Marriage; More on gay marriage; Gay Marriage: The Iowa Supreme Court

I am very pleased that Proposition 8 passed. But the debate is far from over. The far left will continue to criticize the Church and the Latter-day Saints. On Americablog John Aravosis accused the Mormon church of “promote[ing] legislative gay-bashing,” writing,

At some point the Mormon Church needs to learn that they’re not the only people with the right to free speech. They have the right to bankroll bigotry and we have the right to publicly call them on it. And we finally are.

Because of the Churches involvement in getting Proposition 8 passed, and because most of Utah’s population is Mormon, and because the Mormon Church is based here, some have decided to unleash their fury on Utah. Aravosis was quoted by the Associated Press as saying, “We’re going to destroy the Utah brand. It is a hate state,” “At a fundamental level, the Utah Mormons crossed the line on this one…They just took marriage away from 20,000 couples and made their children bastards…You don’t do that and get away with it” (“Thousands protest LDS stance on same-sex marriage,” Salt Lake Tribune; “Utah faces boycott after Mormon work for Prop 8,” AP). One website even called for the Mormon Church to be stripped “of its status as a religious organization” so as to “stop taxpayer subsidies of intolerance.” Continue reading