Faith and Justification

Related Posts: Why Covenants?; Justification; Grace; Election; Faith and Charity

To many of our Protestant brethren the subject of justification is very important. And I confess it is not as central in Mormon beliefs as it is in many Protestant denominations.

Protestants generally view justification as “a legal act, wherein God deems the sinner righteous on the basis of Christ’s righteousness” (Justification, theopedia.com). This understanding of justification is part of their view of salvation by grace and the belief that good works have noting to do with salvation.

In the Mormon view good works cannot be ignored and are seen as essential to how we “put on Christ.” I always felt the Mormon repose to the Protestant belief about justification was lacking. So I thought I would weight in on the subject. As such this post includes a lot of my own interpretation.

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Election

Related Posts: The Premortal Life; Blacks and the Priesthood; Grace; Justification; Why Covenants?; The Fall of Man: The Doctrine; Omniscience; Faith and Charity; Justification and Salvation

The elect are those whom God has chosen: “but for the elect’s sake, whom he hath chosen” (Mark 13:20). The LDS Bible Dictionary points out that election “is both on a national and an individual basis” (“Election,” Bible Dictionary).

National (group) election

The national basis is that God has elected his church to be holy, and that Israel will be his holy people. A good place to begin is Ephesians chapter 1:

PAUL, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. (Eph. 1:1-7)

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Justification

Related Posts: Why Covenants?; Grace; Election; Faith and Charity; Faith and Justification

The word justify can mean (1) innocence before the law, (2) reconciliation with God, and (3) to be shown to be correct (vindication). Unless otherwise stated the word justification is used in the sense of (1), innocence before the law.

Justification

The term justification generally can be thought of as the language of the courts. For example, if the outcome of a trial is decided in your favor you have been justified. This is the context which Isaiah uses:

All the nations have gathered together so that the peoples may be assembled. Who among them can declare this and proclaim to us the former things? Let them present their witnesses that they may be justified, Or let them hear and say, “It is true.” (NASB, Isa. 43:9)

The opposite of justification is condemnation: “by thy words thou shalt be justified, and by thy words thou shalt be condemned” (Matthew 12:36-37; See also Alma 41:15).

In the Mormon view works alone cannot justify us. The reason is partly due to our unsteadiness.

AND thus we can behold how false, and also the unsteadiness of the hearts of the children of men; yea…how quick to do iniquity, and how slow to do good, are the children of men,…how quick to boast, and do all manner of that which is iniquity; and how slow are they to remember the Lord their God, and to give ear unto his counsels, yea, how slow to walk in wisdom’s paths! (Hel. 12:1-5)

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