Was Mormonism Ever Pro-slavery?

Related Posts: Blacks and the Priesthood; Race issues in the Book of Mormon: Part I; Race issues in the Book of Mormon: Part II

Summary: On the McLaughlin Group Lawrence O’Donnell ranted against Mormonism. He said the LDS faith is racist and Joseph Smith was a criminal. He also accused the Church of being pro-slavery. His views are extremely biased–that will be obvious to anyone who watches the clip below.

So, was Mormonism ever pro-slavery?

The LDS faith was never pro-slavery. Neither were Joseph Smith and Brigham Young–the only LDS Presidents during the antebellum period. Joseph Smith wanted to free the slaves by purchasing their freedom. Brigham Young said, “I am neither an abolitionist nor a pro-slavery man.” He goes on to say if he had to choose he would be against the pro-slavery side.

Brigham Young wanted Utah to be a free state, but as a territory it permitted slavery. Though there were probably never more than 100 slaves in the entire territory.

Naturally, politics came into play. When the church was in Missouri it was accused of being abolitionist, which is something Joseph Smith had to deal with. Brigham Young was afraid if slavery were abolished polygamy would be next. So they both walked a political tightrope.

Their positions on slavery are not what we would like them to be. But I cannot conclude either of them were pro-slavery. Continue reading

Blacks and the Priesthood

Related Posts: Was Mormonism ever pro-slavery?; Race issues in the Book of Mormon: Part I; Race issues in the Book of Mormon: Part II; The Premortal Life

See also The Untold Story of Black Mormons

There has been some recent talk about the Church’s former policy of not ordaining black men to the priesthood. I am republishing this post from my other blog (Response to Damon Linker).

An article written by Jason Riley in the Wall Street Journal brought up some good points (“The Mormons still haven’t settled their race problem“). The only issue I had with the article was the comment, “Ultimately, the ban was a manifestation of a central belief that blacks are unfit to be full members of the church on Earth, or to exist alongside whites in heaven.”

There was never a doctrine of separate heavens for blacks and whites. Mormons did, and some still do, see blackness as the mark of a divine curse. But there was never a teaching that blacks could not eventually receive all the blessings that whites may receive. I know that doesn’t change the past or make it less offensive, nor should it. But because Mormonism’s past is checkered with practices and doctrines that many consider racist or strange, assessments of our beliefs easily tend toward exaggeration and/or distortion–sometimes a lot, and sometimes a little. Continue reading